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Citing the Bible and the Portuguese Penal Code of 1886, which allows little more than symbolic punishment for domestic violence, the ruling, written by Judge Joaquim Neto de Moura and co-signed by Maria Luisa Abrantes said that the woman's adultery was "a very serious attack on the honour and dignity of the man." It added: "It was the disloyalty and the sexual immorality of the plaintiff that made (the defendant) fall into a profound depression, and it was in this depressive state and clouded by the revolt that carried out the act of aggression, as was well considered in the judgement under appeal." "This case is far from having the seriousness that, generally, is presented in cases of mistreatment in the context of domestic violence.
After World War II however, the gender dynamics of this interracial process flip-flopped. Similar in structure to their study, my colleague J. That is, the specific numbers for each ethnic group vary depending on how you measure "intermarriage." The different models are: I present these three models to give you, the reader, the opportunity to decide for yourself which model best represents the "true" picture of marriage among Asian Americans.
You should understand that each model has its strengths and weaknesses and as you can see, each produces some very different numbers.
In comparing the 2010 data to the 2006 numbers, there are a few notable trends we can observe: Now that we have a general picture of what the marriage rates are for all members of each of these six Asian American ethnic groups, on the next page we will take a more specific look at only those Asian Americans who grew up in the U. and are therefore most likely to have been socialized within the context of U. racial landscape and intergroup relations -- the U.
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